Tight Chest With A Cold

criminal and potential Autodidactism

worth wondering about certain topics for now little mentioned. Of those who do not fully inequalities reflecting the literary nor the label of pedagogy. The question is easy if approached simpletons, with speculative and non-point air, in a spontaneous and unarmed.

Autodidactism is the way in which an individual is able to shape their own education, not right from the beginning but at least from an intermediate stage or even in a teaching post which starts after it properly considered, ie as a method of post-reflective and not as an incentive.

is interesting to note the significance of that education, largely undervalued or denied to the heart of an industrialized society, with mien of post-modernism. The driving school can have many advantages: freedom of time, curriculum, location, size, etc.. consists of one - which I believe, is the first advantage of this method: creativity.

Kant, to define the picture, pointed to the fact that could destroy the seal leaving our tutors in us, we relied on an almost exaggerated rid of the past to ultimately be able to think for yourself. The invitation but considered in other terms, it seems helpful in scrutinizing consider interesting about new methods and perspectives.

After reading this interesting modifications may occur in form, but new approaches desinfluenciadas of what may be called dirty dust books. That is, the excessive approximations that are made about the works that eventually degenerate natural and obvious sense. Clearly the above can be understood without necessarily ignore a work that high - at least this is subjective in most literary texts-a sublime status of that can shed the excessive dust scholar may be of affects.

Then and again above, it is striking that an education that is given by the bosom, by its own methodology, based on selfless own end, can be widely profitable revenues, not just the educated, it also encourages new influences in others from their own approaches in some way and in great essence are lacking any real or air which could contaminate their originality.

This, of course, be more delicious if it is able to rescue the past, but as noted above in more destitute and without charges, not its own. The interesting thing about it is the reintegration of text and different elements studied, but now in a different light and new voices.

Therein lies the value of self-taught, to be a beacon of light to guide emerging new ideas to the truly wise value - if it exists, and that any action, transmute, or reworked-old getting richer interpretations of literature .

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Diesel: Feminism or Barbarism

The clothing brand Diesel uses the format of the contact ads and inflatable dolls to promote their products, thus allowing apologist for the objectification and trade of women's bodies. For this reason and for that infamy STAPLE called to action and states that:

marketing industry with the body and the image of women, men being the main consumers of pornography and prostitution, both male and females therefore responsible for both consumers and industry, and denostación objectification of the female body as a commodity.

say NO to a trend that women hanged, compressing their bodies, forcing them to be absurd and lacking a model, or only exists in the mind of the design.

We are many, many free not a plastic doll trapped in the window of patriarchy.

textile companies, led mainly by men exploit women not only in the manufacture of garments, but as consumers of products that obviate our reality. Not content with that, use and trivialize the image of women as a selling tool.

We want to give us back our place in this process:

women

NOT trim

NO to the imposition of fees

NO stereotyping

NO to the exploitation of workers

NO

women as a commodity exchange

We demand our right to self significance of our body

DIESEL, WEAPON OF DESTRUCTION SEXIST

WOMEN ARE NOT OBJECTS OF CONSUMPTION

action photos you shut .

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STAPLE MANIFESTO AGAINST SEXUAL VIOLENCE

Rape and sexual assault of any kind to women exist in every country in the world and in all social strata . From the look lewd and compliment to the gang rape and genital mutilation , sexual assaults are a form of subjugation and destruction of women. When prod uce the invasion of a country, women and girls serve as currency c hange and are systematically raped by armies, then suffer the ridicule of being blamed and later removed to the sons and daughters of the violation. The price of human life is the price of the life of a woman in any country.

Without going so far in Spain 89 rapes were reported last year . Sexual assaults occur within and outside the home, inside and outside the family, and within and outside the family. The non-consensual touching on the subway, on the street, no disrespect to women, compliments without permission, the forced sex are sexist attacks and must be fought, at least, with its visibility.

The indifference of the media, which in turn reflects and feeds the indifference of society, makes it necessary to take action. Sexual assault, converted TV show can not be reduced to rape and torture, although they account for the degree most infamous of them. Constantly, we are women subjected to situations in which we do not want to be, through looks, gestures, touching, sexual blackmail, and in general, continue to be, and not subject our own sexuality.

Machismo manifests not only at peak times, as rape, is embedded in the structure of social relations.

Therefore, we consider it necessary to expose each and every one of the situations in which women are condemned to watch helplessly as our body does not belong to us.

No aggression without response.

More images

you shut

article Beatriz Bonnet of Diagonal Fernandez for

November 25. International Day Against Violence Against Women.

"Right here, anywhere"

On Friday 23 and Saturday 24 November silhouettes of women appeared painted on the floor and walls of some streets of downtown Madrid. Part of a symbolic action to denounce sexual violence experienced by all women everywhere in the world. It is signed by patriarchy Response Group (GRIP) and is based on performance "Three weeks in May" that the artist Suzanne Lacy held in Los Angeles in 1977

During the last two weeks of November, both public institutions , as different groups and associations are workshops, seminars and all kinds of actions in order to draw attention to the November 25 (it is more appropriate to visualize that "Hold"). The collective CLAMP what takes place, in this case was not an act or event to attend this time, in such place, but action was integrated in a normal, everyday. All those people who in those days walking through the streets of Madrid were the silhouettes of women painted on the streets or on a wall, and among them could read messages like: "I was not looking", "I'm not vulnerable and yet I can think of. "

Argumosa Street, Calle del Carmen, Calle Pez, Gran Via, Fuencarral, and other streets of Madrid was the scene in which the outlines were drawn, reminiscent those detective movies in which states where the victim died. But movies do not talk about when we talk about sexual violence. And do not talk about specific women in specific moments of a place, of a country. As one of the messages written on the silhouettes "right here, anywhere."

Sexual violence has been present in the lives of women and still remains because, as expressed by this group in a manifesto that accompanied this action, which was broadcast on the Internet: "constantly, we are women subjected to situations those who do not want to be, through looks, gestures, touching, sexual blackmail and, in general, with objects and not subjects of our own sexuality. " There

extreme situations such as those experienced by the Bosnian Muslim, Serb soldiers systematically raped during the war or those of women in Iran, which is not enough to present the medical document certifying that they have been raped, but it must also bring witnesses to create them. But also situations that perhaps we are more familiar and we've come to normal. We refer to being educated under the constant danger, constant surveillance, the "do not go alone," you bring a friend "," do not come for that street no one night and very dark. "

According to statistics on "crimes known to abuse, harassment and sexual assault," showing the site of the Institute for Women in 2006, a total of 7,207 complaints from women who had experienced some form of sexual violence. In 2007 (data collected up to September) were 5240. These silhouettes drawn represent in some way, all these women. And to all who suffer sexual violence, but not included in any statistics. This action is signed CLIP, was signed by them. But many others signed with them. And many others too.

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The Words and The Conversation

Today, I pay homage to the word, more precisely, the conversation is here. I intend to provide also for not reaching any material in a frank and serene, but rather destroy the entire spirituality que nos constituye para verla renacida en nuevas formas. Las palabras son mágicas, lo dijo Neruda, “gracias por las palabras”.

En conclusión un triunfo real como los pocos que conozco podrá decirse de aquel coloquio fructífero que se comprenda imposible de agotar… y quedará ya a esa altura tan sólo que se agoten los participantes.

No sé en verdad si la comunicación es previa a la palabra o no, es irrelevante en esta reflexión. La certeza es mi gratitud a la creación que emana de la plática, o bien en soledad, lo que nace del silencio. Claro, no sé yo, pero es que acaso no son similar el silencio a las palabras: podrían be they the sound operator, the efficient cause of thought. Perhaps we do not realize that thinking is nothing but the sound of words in our consciousness.

That's what I love the words: insurance numbers have been created by God, happily the words are human. For them and for me the essence of selflessness and also because I can rest assured that they have been so irregular and so deeply that tomorrow will be born with new and existing even me to know.

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Injustice: An Approach from two To die or commit suicide

A forgotten aspect

How many treatises on the law have done? Perhaps most of which anyone could speculate. Thousands have been the libraries that are filled trying to explain the idea of \u200b\u200bJustice, many philosophers have gone round and round to reach the merits of the case: as Kant pleaded reach that shore which finally addressed his thoughts and inner peace harmony . Following this concept - that of Justice, have developed historical processes of incalculable influence on his contemporaries. Roman law, the Thomistic Doctrine, American Conquest, the French Revolution, have been made of immeasurable extent.
But one wonders after witnessing the extensive literature on this subject, to observe changes in the product world of their own transformation, to quantify all Universities have been founded and instructed in the handling of the Justice, to study the thousands of institutions created in the real history to strengthen its dominance, what then is the injustice? How do you explain? Is it a disease or a mere psychological and social status? Just look at the moral implications that could have the simple fact that modern science discovered certain genes that make us prone or directly aimed at acts that are socially defined as bad, that would be as revolutionary as well as for medicine and biology for the same social science skirt the same determinism of the will.
This test is considered Aquinas the following explanation, "the law say that while a certain rule and measure, is said to be in something in two ways: one, like the one measured and controlled. And since this belongs right in this concept of law is one reason. Otherwise, eat in the regulated and measured. And the law exists in all those inclined to something by any law. " [1] From this perspective occupy the second proposition, which does not exist - according to Thomas Aquinas - the hegemony of reason. Thus there can include any act that is in itself bad, and by the existence of a teleological element or mere inability to observe the duty racional a cumplir. Para esta indagación echaremos reiterados vistazos a dos experiencias en las cuales los sujetos víctimas de la Injusticia fueron cruelmente sometidos a los peores males físicos que un ser humano puede sufrir: la tortura y la muerte. Escudriñaremos paralelamente ambas vivencias e intentaremos una penetración a la fibra misma de la Injusticia. Los ejemplos que se tomarán serán en el proceso judicial contra Tomás Moro [2] , junto con el relato de Victor Frankl acerca de su vida en un campo de concentración Nazi [3] . Si bien el primer ejemplo es más fino en cuanto a los criterios y formas en los procesos jurídicos, el segundo es más testimonial y aun cuando se profundiza more on the psychology of the victim of unjust act bilaterally reveals new insights for the treatment of the subject.

oppressive act of injustice as

If we consider the injustice as the maximum degree of oppression of one person to another, in a simple way not specifically say that strict equality due - or, of the state to the individual - in that scope will say that there is no division of assets and loads in proportion, we turn to observe the ways in which to express [4] . In the case of Thomas More seemed unfair that the act does not review the religious aspects in itself, ie not being tried for heresy, how great and important of which was the best thinker of the era is that it does prevail moral freedom as hypothetical raw - as it was important to keep-up the same point of death. From this perspective it is unfair not covered in any sanctity, for in the same manner as persuaded to recognize Henry VIII as supreme authority in religious matters they could have moved to secure anything. The brave here is the ability not to compromise their own freedom, if not he himself who is restricted or oppressed by situational factors. The freedom to act - or rather to think, in this case is necessarily Moro the transaction is not willing to make. In this sense, the lawyer Jaime Guzmán is right in saying that the autonomy of consciousness is the greatest of freedoms, as in this tiny but vast scene of our thoughts can develop fully each and every one of the ideas they like to attend.
Then, looking at the case of Victor Frankl for his unjust act passed by lines other than the example above. Injustice has borders that are characterized by threatening the very identity and not only him, but all common. Here are no restrictions as to oppress freedom extends to overshadow the very root of man: their customs, their memories, their feelings, psychological structure. Are clarified in this context new intrinsically human rights can be sized just as they are hit, then your thread is fine and in a normal under other rights are overprotected superstructures that are larger than a man can recognize whether conscious or instinctive , or exhaustively defined. The strength of the crosses and Frankl to social epidermis not only superfluous, its greatness lies in making yourself prevail in the human character of its existence, ie not to be reduced to a state that is not recognized as man and that also recognizes the ongoing harassment of officials of the SS or called in the story "bosses". It is also clear that keeps the idea of \u200b\u200bfreedom at all times, either because they note the oppression of the victim and which is craving a return to her, so shows such as the passage in which he tries to observe his city neighborhoods from the train to take him to a new camp and also is instructive when it comes to their companions who had launched the electrical wiring to commit suicide, it does not judge his actions, not the accused and believed to have been somehow in his own consciousness the grounds that they had to do it.

The reason and the fact unfair

German politician says Willy Brandt [5] "allow unfair means opening the way for all to follow." The phrase is very true if the context with the treatment we are doing, since it says that an act of his evil can not be diminished at all, because as an act of justice could be precedent for bigger and better acts of such nature, the least evil can lead to a repetition of events that are inherently unacceptable in total impunity. Are many cases where we lay eyes on it, in the observation of various dictatorships - Nazism, communism, Castro, fascism, Franco-prevail in itself suspicious "Reasons State "and if we reject the political character and relations between individuals we will become even more fierce the motivations, somehow along the genetic, pathological, ideological or social.
The case of Henry VIII and Thomas More, is very striking in two threads are intertwined and are totally different the same rope that will ultimately end with the beheading of which was the former Chancellor of the King. The uniqueness of the case is to identify the reasons of state with monarchist sentiment of the British Crown. It is tragicomic as death is attributed to teachers' whims that could have been perfectly managing the fine line drawn more neatly diplomats by the nobility and all the palace bureaucracy. The question as to those who do not know the infrastructure - in the etymological sense, the power, if this happens or, event causality between the King's personal life and ambitions state is common or not. The consequences of that question are not minor, as if we apply the same standards to the case of Frankl, specifically the government of Hitler, it would be obvious that the whole organization of a centralized state seemed to waver in something so foreign and subconsiderado such as sensitivities the ruling, which ultimately could be the same autoflagelación de aquel sistema.
La barbarie es en sí misma una cuestión de sinrazones, pero esto también quiere decir que la sinrazón es causa de ella. Bajo esta perspectiva es mejor afirmar que la Injusticia se engendra en la misma Injusticia. Para comprobar aquello es útil observar el trasfondo histórico que rodea al campo de concentración en que habita el médico judío protagonista de la historia del “Hombre en Busca de Sentido”. Reconocemos bajo distintos criterios que el genocidio alemán fue una matanza que no tiene justificación alguna, pero cabe señalar que no por eso carece de explicación. A ella confluyen distintos factores sociales e ideológicos, además de implicancias de structural type will form a breeding ground for mass adoctrinante caudillismo dissatisfied. Namely, the injustice in this case no longer enough just to identify two parameters in the same man as in the previous case, but under it - if it was-lives caused a multitude of causes that have drawn a amalgam of blame, confrontation, taboos, resentment and imbalances that have built a society inflexible to settle compelling reasons in favor of passion and of greatly inhibited and repressed. Injustice is and is not out of existence in the light of men, but at least dims and the right not to be a victim of it is worthless. If there an injustice - are thought to have reason to be more lenient or the case is the cost side that should be addressed.
is necessary to refer to the following words, "In fact, in certain circumstances of human existence seems that evil is somewhat useful, as propitious occasion for good" [6] . Could the cause of Justice Injustice? or rather, "Injustice is not the cause of the great Justices? I use the example of World War II, only after it was forged and unified - at least formally-the will to achieve a common declaration to preserve the most essential rights people. Then, it took all the barbarity that came into the eyes and mind of Victor Frankl to model a fearful awareness of the crime of State or even more optimistic, a society mindful of the state machinery with which it faces.


Final Thoughts

Somehow the weakness and strength are only human connotation: in the same sense. Any other statement seems incidental and obscures the merits, but also applied to the singular case, enhanced. The truth is that in situations that seem chaotic and contentious as it is wise not to feel that you have the monopoly on moral and therefore of justice. In conclusion, it appears that the injustice is not seen as a social state or individual unrelated to the circumstances that motivate them, what is clear is that the injustice is in itself the absence of Justice, said flatly, causes no such effect Injustice, but the specific effect of them are the lack of Justice. That's where the problem lies in the road - as we do not stop the process in time, and visibility - even as we realize what happens, "the wrongful act, that as there is injustice prominent motivation, but the reasoning goes against the Justice and are very tolerant of it, because we can not conceive of any way the tragedy of the rapidly growing unjustified behind us and that the only victims as were Thomas Moore and Victor Frankl, eventually ended up being ourselves.



[1] Aquinas, Thomas, Summa Theologica, Treaty Law in General, Book Club, 1949.
[2] Zinnemann, Fred, "A Man For All Seasons", Columbia Pictures, UK, 1966.
[3] Frankl, Victor, "Man's Search for Meaning" Ed Herder, Spain, 1991.
[4] Aristotle, "Nicomachean Ethics" Ed Gredos, 2000.
[5] His original name Herbert Ernst Frahm was born in Lübeck in 1913 in a family with deep social convictions. He joined the SPD (German Social Democratic Party) in 1930 and in 1933 fled the Nazi dictatorship to Norway where he adopted the name Willy Brandt. Stripped of German citizenship by the Nazi regime in 1938, worked with resistance and had intercourse with the authors of the plot against Hitler in 1944.
[6] John Paul II, "Memory and Identity" Ed Planeta, Buenos Aires, 2005.

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experiences

In college, while printing a book I read Victor Frankl column of Squella in the Mercury. It was not bad, a bit scientific for examination after the test had.

The central issue on which he turned was suicide, it qualified as the most radical decision that a man can take. It also suggested that the change to which the deceased is subject tamb ien the longest journey and frantic imaginable. Cell developed around a vision or something similar on certain patterns that could contain something like fated cells, leading to or at least prone to depression and any consequences thereof, including suicide. Moreover, it stated a recent research on our own thinking is merely a genetic determination: that tragic! ...



But let us stick to the topic of death, since that seems more productive for a shot that beat us we cross from side to side to write on dubious scientific research, at least to certain characters - politicians, philosophers, one or two letters - have been unenviable generated account veneration, all kinds of memories and commemorations number. Bukowski suggested already, better to do something with style in the manner of Hemingway who spent a lifetime collecting chantas value for a bullet in the head because a nurse in World War touched fight - can not remember which, let it launched preferring to go with a doctor, who had saved himself in the same war, the first leg to gangrene.

But if death is suicide with a label attached with a message that sounds like will have a hidden secret, I'd rather die like the old tale Fontanarrosa attending the stadium as one who willingly abducted end up calling all , singing, taking the good mate, to finally die surprisingly dry, but bequeathing a pure envy and mocking all the guys who saw him topple.

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Writing and Writer, Reading and Reader

The writer as an attitude of life is not to be as socially acceptable as his work itself. Maybe it's because the work lives with itself, has inherent dignity and a status far greater than that which spawned it. Raises a double reading any written text, the first contingent vision with a deep sense of propaganda, showing discontent is the dimension that the author has given and second, a translation in their own dialect of the world that fits, is subjectivity of the work itself, a qualification which is imposed by her and her own freedom, is disobedient of the writer and even revenge if you will.

Writing as a solitary pleasure is in many cases a coat of arms, a shield shielded the darkness that strips all expendable and left naked man with his letter, the man of his word. The word as it is metaphysical and abstract idea and maybe that is why the poet is "a little god."

In some ways the distinction between writing and reading is as ambiguous as the intrinsic uncertainty of our freedoms, but they can be a complement of opposites as one is a libertarian and one civilian, rebel and the other under or at the end a coward and the other reckless. This conception is in itself and not itself for both is related to the same structure as each created with the writer himself or reader respectively. In the writer - not on trying to write- untamed surf breaks out of its storms, all the glow of an edge to the other end that we might seem possible to achieve, is immersed in an ocean which will bare as it is expressed in its fullest conviction, and this act is rebellion , contempt, political expression, who writes so or by necessity or claim the same perfection, because somehow all the writing is also a key question ourselves. Although not forget that even so, the writing is possible that in itself is cowardly and capricious. The reader is instead a dispossessed and its search for shelter comes to the text of the torments that plague, he knows that the book has a controllable entity that can be cut at any time, a slave suspended in time, most obedient of vice, which requires only the human will to win life. So it should not be mistaken, since the toils and passionate reading, is compulsive when it is understood and well and is neither shy nor destitute but bold as could be.

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Man and Reason

Cristián Warnken says, "how not to shrink from the great epic of man to inhabit the Earth, turning it into" world "?". It is insulting to be as expendable as a human race, which emerged it seems the most extreme coincidences dares to venture into the understanding of eternity. Believe in the mere possibility of no limits causes a feeling of sympathy and joy, a spirit of giving ourselves completely to the company and on the other hand, fear that proposed shelter at home. How
be explained is the human species in a context as broad as his own ambition, or what may be less understandable than his own existence. Ranging from speculations have revealed to the existential, but those answers could point out more than they already assume. I think that we live with feelings beyond us, we try to illustrate from the literature, touching the peak of their own nakedness: poetry. Understanding the abyss of our existence, we refer to soñarnos gorgeous, transcendental appeal, and why even if we do not know much of that.
The endemic problem of man is perhaps his own explanation, the lack of a leitmotiv corroborated.
But at the same time, taking what he says Warnken, do we think it is idealistic and sensitive romantic mode of a happy ending. Assumes tremendous reflection, already represents the disparity between our own imperfection and an ultimate untamed. Gamble, to some extent, all existing being can succumb from one moment to another would be in constant fear, why not?
The reason is not only on our adventure to make the Earth a "world", perhaps the first man who was able to do something about the evolution of himself settled the way that we could not give up, that of ambition of one form or another explanation of our own essence, the explanation of our rationale.

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is interesting to look back and see what has happened rapidly in a short time. Incidentally, is merit, is the mechanical passing of our decisions, I do not know. But surely crossing the threshold into the beautiful university welcomes today I was an enlightening experience in several ways.

intellectual weight of your own colleagues, the solvency of the debate in the womb, the wisdom of many teachers appear to be the tools that knowledge gives us to find it and also to meet. I am nobody to rate an institution and at least one person, but who knows what a good college, know how to distinguish between good and bad student.

The two central elements of university life - taken in its widest sense, are research and teaching. Both favor a positive symbiosis, which leads Renovators results from the critical observation of the student and scholar and the conclusion itself diffusive intellectual work.

someone out there said this is the only opportunity to get himself to think about their own society, this is the opportunity to do what a way of life that each hold in the way that suits you. Certainly think so. Not to sound idealistic, but if he does not deny it. Today more than ever, our efforts should be geared towards knowledge, to the real desire to know more and better. In the pornocultura that we should be able to rescue all that nourishes us, diversify all our capabilities, our speculative compatible with that practical sense which every one we have. Are those the highest yet, the foundations of modern society.

The power of reading, the sharpness of a good debate, the placidity of the party, knowing pure liquid and a good memory are options that everyone can choose, at which everyone can adhere to its own unique will.

need the hope and idealism that brings knowing the ambition of dragging him, because he who seeks from his will and freedom to discover the truths embedded in this deep mine called ignorance, he always knows his time-even if he denies, that is a chronic discomfort and absolutely not allowed to stay lying down.

This new world, or universe opens majestically idealistic innocent but that voluntary begging to find new and better truths, those who despoil the uncertain accustomed to not hit anything more than required.

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University Reflections Reflections on Post-Battle Hero Post-anthology Reflections

saw the Clint Eastwood The Conquest of Honor and just finished watching the Fire Lit by director Tristan Bauer. The first is based on the battle fought by American soldiers on the island Iwo Jima, while the second in the disastrous Falklands war. Both are stories constructed from fiber that bothers society which belong to the veterans. We remember the lightness of our own lives and the transcendent that can be defeats. No man's land that inhabit these individuals. Retake prejudices and dive into a thousand and dilemmas in interrogation unstoppable fighter would become: why I was invited to be a hero?

I am not an active pacifist enacting anti-war that can be done when they have overcome their own inner demons and any hint of violence. I admired military feats that seem so full of value and the same stories of Homer, recognize self-defense as a mechanism that can be used when any people affected its own self. But how expensive it out. I wonder, is it worth?

The guy who is facing this reality, which is just in front of a ton of gunpowder ready to disintegrate can he call himself a hero? The fact that when you hit the battlefield and then must return home, their equipment is worn with the awful memory of the shooting while a companion pleaded with a hellish ordeal that lifeguard. There, just at that moment, that they eat away day after day, you can only guess whether he was a hero, whether he was capable of serving comrade in arms, the man who barricaded himself with it in the damp clay. They have not felt heroes, not enjoyed when called by sendo qualifier. The weight of the memories could be on a dummy label was taking his men even after the war. This became more intense when the human stupidity and cruelty intensified one, it looks so far not realize they were kids just like you. So

derramarte start within, to understand their faces, their walk awkwardly in the mud, their faces stained and his eyes demoralized and defeated that they no longer matter when experience overcomes suffered neglect and is embedded as a leech on the skin that shows all your previous life.

is evil a human creation, a machine made over their limits. War kills not so much where you live, but later, when he has lived. The questions are many and assault response may be very small. Ultimately, there is not much more than their mothers were, honoring what they purport to be and do not understand much. It is a poison among those who have not lived, that they feel a kind of boy scout who can relatarte most unlikely stories of the war and still require memory. Returns again and again to unlock the smoke rising above the wet grass, bodies and have no face, no way. They are like the metal of weapons: a pair of interchangeably replaceable is the fact they are deposited into oblivion like the rest.

The hero emerges from a battlefield, perhaps not even exist. I can not imagine the weak who can call themselves so after being in a death camp, where they were buried their innocence and where lie its worst evils. The man of war is somehow possessed, if not for the violence itself will be for those who lived in the flesh.

then need to return to his life and memories emerge from their own experience, but it will not matter much because in the end it is all part of that uncomfortable fact that companies prefer to keep quiet.

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well-known instance is already promoting the summer to take up a good read, encourages us free days, quiet and long moments of leisure. Readings may be varied: abound bestseller-understood not only to the extent pejorative, but in that little effort of the author who is paid by the fitness market. The Fantasista and Ines of My Soul will be national representatives of Latin Americans will take the baton Vargas Llosa with Mischief La Nina Mala and farther will the innocent, Harry Potter, anything that sounds like Pamuk and of course, The Code Da Vinci. Reading good or bad, do not know, but after all readings.

regard to me, I will say that I jumped for a more intricate way in which I could step out lame and a certain dose of paranoia. It is true that poetry itself is already a gender slant and disproportionate, most of all. You do not have the linearity of the novel or the imagery of the theater, let alone a thoughtful synthesis of clear arguments as the essay genre. This seriously getting into poetry during the summer and worse when you hit the stick: contemporary Chilean poetry. I reckon it was an act of cultural arrogance, but also an undeniable invitation of my teacher a huge wall that put him and that if finally transferred was leaving a gaping hole in its center.

I served, it is true, but the endurance of a heavy backpack. Finally I was able to discriminate between those who were attractive to me and those who pretend not try again until some long time. This is not a simple royalty reader, but literally because they do not understand. His search, however legitimate, I was not the expected enjoyment of reading a good poem, but by the resignation of one who does not understand or a quarter of what you just read. Also corroborated, that my questions are the same as disturbed or concern to many poets: the closed circle are only allowed to write for themselves, the choice between express and be understood, charges to follow, poetry and market, the continuity of the genre, etc. That this discussion is current or not depends precisely our capacity to understand them and who have influenced you, the only way to generate a broad debate about what we see in poetry and not just to debate on who will be ultimately stay with the manuscripts of Gabriela Mistral.

deserves special mention panoramic not be avoided over the top in stalls as unattainable to some authors, while others die in the broadest of the retirements. Neruda, Mistral, Parra, Huidobro, De Rokha are small worlds and they fall under everyone else. Eventually weighed them - with less difficulty to the most current, the burden of prestige and readers who were interested in little trade them. Although I must be frank, are above the rest and that is so. Neruda is an authority on Latin American expression, Parra is in charge of slapping each solemn fools, Mistral is known beyond their children's songs and nursery means the universe, proposing, Huidobro is art and what used to succumb to most of those who attempt to advance in those years and De Rokha is poetry of Chile most extensive of its creation.

The anthology I plunged into the world of opera edging national twentieth century also had a series of essays, which I served as a sort of windshield washer to clear the intense rain of metaphors and subjectivities. From Mistral proposing that original sin is nothing more than "our fall in rationally and arrhythmic expression" to an interview Parra Benedetti commenting Neruda's bid for the presidency of Chile, all that served to clarify the picture of the Chilean poetry. With this exercise, which certainly has much double-edged because we tend also to alienate more new to the subject, we're giving prospects. We begin to understand why violence among literary circles, the reason for his shaggy poetry, the artist's ego and how much taboo exists within the same creative geniuses.

If anything, my tastes served propose to close this edition blogging - buzz-word. Read
primarily as general of the "big", so to get even juice Dublé Urrutia, Pezoa Veliz, Jobet, Rivera, prose Lihn-forget it, "Valdes and Tellier. Then continue with the elite of Prado, Valle, Arteche, Rubio, Castro, Barquero and Hahn. Hence, when they read a lot of prose about poetry and are scholars, or if they cause something the rest, read them. I at least, with not much experience but with more than several I drew. Others will be sticking them a seat in their preferences or explain to me how to enjoy it.